In Ross’ argument where he is focusing on the digital media’s ability to “extract cheaper and discounted work from users and participants,” we can quite clearly see, in the examples of “crowdsourcing”, “white collar/no collar interns”, and “reality TV”, the relationship to his argument. By exploring the concept of “crowdsourcing”, we see that many people are tasked with smaller components related to a project and/or problem. The work derived from these smaller components, are then compiled by a managing entity that is the only one who knows all of the various parts, to create the final desired outcome and/or solution. In many instances, if at all, the compensation to the many participants is minuscule at best. In the now higher popularized “white collar/no collar internships”, many companies exploit the free labor of their interns. In most cases, interns receive no to little financial compensation, while being tasked with producing professional quality work for their employers. In many fields now, these internships have seem to become the way to build a professional resume, garner experience, increase social/professional connections, in hopes of being able to find a position in a chosen field; particularly, in a field like media. Education alone is no longer enough to transition from the academic to the professional spheres. The rise in the popularity and diversity of “reality TV” shows, is another example of this in the field of media. Many of the related fields to the production of television and film projects, use interns instead of established professionals (who are usually unionized and are guaranteed much higher, industry standardized wages). It has become a way of increasing the profit margin, while/by cutting production costs (and in most cases, production value). Also, these same people are aware that there is little to no job security related to this kind of work, which contributes to concept of “precarious work” environments. These production companies have no contractual obligation to the staffers and they can be replaced at any time (usually with/by someone willing to do the same work and/or more, for less). These productions do not utilize professional actors or writers. Instead, they use “regular” people and the writers engineer situations and/or circumstances that generally lead conflict to be exploited for ratings and sound bites for promotion. It is clear in these examples that digital media has indeed been able to “extract cheaper and discounted work from users and participants.”
In this long winded and extensive chapter, Ross is addressing the various ways the internet and technology have affected the ways we work and earn money. One example, that at least to me, eloquently summarizes this argument is the use and description of the term – “Precarious Work”. This idea bespeaks of the situation many professional and non-professional people are finding themselves in. For many, the traditional ways, means and fields of work have been systematically impacted by new technologies and how these technologies have changed the way people work; and thus, causing a lot of people to no longer be able to work in/or spend their entire work career employed by one life long employer. This has lead a lot of people to have to seek many short-term, temporary, or even piece-meal types of employment situations now becoming more popular in the larger capitalistic work-force, to eek out an existence. This type of work situation has also encroached on what use to be considered leisure time. People are finding themselves working longer hours, even requiring them to produce in their private time, in order to, meet the requirements and in some cases, quotas of production, for meager compensation. Also, this term relates to and encompasses the notion that, there don’t seem to be many fields that still follow the traditional paths to employment. It has become increasingly the responsibility of workers, to seek new and creative ways of distinguishing themselves, making themselves stand out and building notoriety, in order to find permanent employment in their chosen/desired fields.
In this chapter Ross discusses cheapened and discounted labor that he believes is a result of digital media. He uses the example of reality tv show contestants and white collar/ no collar interns to demonstrate his point. To the public, it may seem like these two examples are simply the result of changes in our society, but Ross highlights the corporate strategy behind both of these. First, reality tv became appealing to the TV industry not because it was simply something new and exciting to present to the public, but because it benefitted the TV industry first and foremost. Ross states “The production costs of these shows are a fraction of what producers pay for conventional, scripted drama. They are so cheap to make, that virtually all the production costs are earned back from the first network showing; syndicated or overseas sales are all profit.” This move to reality television was really done to keep the Writers Guild of America out of reality programming, by claiming there is no need for writers since reality television is unscripted.
Secondly, interning in America has become, in the words of Ross, “the fastest growing job category of recent years for a large slice of educated youth trying to gain entry into workplaces.” He addresses the fact that internships are argued to provide workers with experience and skills, and as a prelude to employment, but in most cases, employment never actually happens. It’s the smartest way to get people to work for free; by giving them false hope of employment into the field they desire to be in. He states ” Corporate America enjoys a $2 billion annual subsidy from internships alone, and this sum does not include the massive tax dodges that many firm execute through employer misclassification.” So while corporations are making it seem like the benefit is to the intern (because he is gaining experience by working for free) the true benefit is to the employer and the corporation because they get a supply of people eager to work hard for no compensation.
In this chapter, Ross touches on the topic of the feminization of labor, which has to do with the fact that certain jobs (mostly low paying or non paying jobs) have been branded as “feminine” jobs in our culture today. He addresses the fact that American culture has seen an increase in unpaid internships within the last few years, and that women make up the majority of these unpaid internships. Ross states “Most trades remain male strongholds and less than 10% of registered apprentices are female, with women dominating the most precarious sectors of white collar and no-collar employment.” He believes that the intern economy is a reflection of the feminization of work, because most of these positions are filled by women. His statistics go on to show that these internships rarely transition into a permanent job placement, which in turn brings to light the inequality that women face in the workplace. Ross states “the sacrifices, trade offs, and humiliations entailed in interning are more redolent of traditional kinds of women’s work, whether at home or in what used to be called the secondary labor market.”
I agree with this assessment because more and more I see positions that are traditionally filled by women (such as secretary or admin jobs) being offered as temp jobs, but rarely,(if ever), do you find a male dominated job position for SVP or Managing Director being offered on a temporary basis. If we do a critical assessment of the jobs that offer unpaid internships or temp jobs, they tend to predominantly target the female population. We come to believe that internships provide the necessary training in order to be qualified for a position, but we do not realize that it is an illusion created by the corporate giants, one that has provided them with the ability to get workers for free.
In considering what circulates in an attention economy, many of you pointed to the new forms of waste and notoriety that have come with the rise of digital media. Along with this understanding of what digital media generates (more celebrities and e-waste), Taylor suggests, albeit indirectly, that we ourselves are changing.
A pivotal moment in American media history that is mostly forgotten today, Taylor (2014:192) explains how the quiz show affair helped pave the way for public service broadcasting as well as for the principle that there should be clear boundaries that separate programming from marketing and editorial from advertising. But, she argues, digital media is allowing marketers to finally break through the wall that separates art and editorial information from product information. Advertisers no longer have to rely on publications to purchase audiences. The “content industry” has not been abandoned. But content “about the world” is no longer understood as divisible from “what is for sale.”
The Internet appears to be shattering an older, more established form of order that made self-promotion unnecessary and unsavory. But all of this has happened before. Technology commentators invoke Max Weber’s explanation of the Protestant Reformation to celebrate this transformation while Taylor notes a transformation of long-held views about the accumulation of capital in and for itself facilitated by the Reformation (Taylor, 2014:208-9). Accumulation of wealth became attached to a moral vision: a life viewed as both efficient and productive. The accumulation wealth was evidence, therefore, of an individual’s spiritual significance.
Perhaps we should ask whether these two realms (the “existing” world and what is “made for sale”) were ever as clearly distinguishable as we imagine them to be? Are we in the midst of another Reformation today where, with the rise of an “attention economy,” ourselves and our relationships are available for sale?
Hi – this is not an assigned response but I just learned about Peeple earlier today via an email from Diami. Included are two news links about this new app that allows users to rate other human beings.
http://www.theguardian.com/technology/2015/oct/01/peeple-review-people-the-user-review-app-you-didnt-dare-ask-for
https://www.washingtonpost.com/news/the-intersect/wp/2015/09/30/everyone-you-know-will-be-able-to-rate-you-on-the-terrifying-yelp-for-people-whether-you-want-them-to-or-not/?postshare=6751443650043445
Additionally, there is a study out that confirms what I thought was common sense but essentially that staring into your phone and ignoring your significant other is bad for your relationship (shocker!)
http://www.baylor.edu/mediacommunications/news.php?action=story&story=161554
I’d also like to point out that the above study was conducted by a business school.
Due by midnight Tuesday, October 6th. You must complete both posts to receive full credit.
Post 1. Choose and define one of the terms below. [Tag this post as “Ross definitions”]. Please make an effort to choose a term that has not yet been defined. (250-300 words)
Ross: “attention economy” (26), “distributed labor” (29), “donor labor” (30), “amateur economy” (33), the “feminization of labor” (34), the “social factory” (36), “precarious work” (37), “false consciousness” (37), “Taylorism” (40).
Post 2. Ross (2013:22) argues that “it would be wrong to conclude that in the realm of digital labor there is nothing new under the sun. On the contrary, each rollout of online tools has offered ever more ingenious ways of extracting cheaper, discount work from users and participants.” Referencing at least two examples noted by Ross, for example on crowdsourcing, white collar / no collar interns, reality TV show contestants, or the rise of self-service, describe the cheapened and discounted form of labor that Ross affiliates with the rise of digital media.